Out of the dark and void of space
Light sprang to greet His hand
He drew from night and nothinginess
A bright and holy brand
And God saw that it was good
So night came and morning followed
The first day
He ripped the skies to separate
In crimson boundaries
And color was invented then
For Heaven’s Mysteries
And God saw that it was good
So night came and morning followed
The second day
The wind of His breath blew the waters
He gathered them under the sky
And forming the dry land under
Made earth and sea to lie
And His thoughts became as green things
To grow within the soil
Each with its own flow’r and seed
From poorest to most regal
And God saw that it was good
So night came and morning followed
The third day
From the light of His eye God drew the sun
To govern day in flaming light
He hung the moon from the galaxy
And placed the stars to fill the night
And God saw that it was good
So night came and morning followed
The fourth day
He bade the water bring forth creatures
Made birds to fly the heaven’s face
And each one lived and multiplied
According to His perfect grace
And God saw that it was good
So night came and morning followed
The fifth day
Then God gave life to all other mortal
Beasts dwelling on dry land
He made the cattle, and creeping things
And blessed them with His hand
“Let us make man in our own image,”
Last of all God said
And stretching out to dust He gave it
An eternal soul inspired
And God saw that it was good
So night came and morning followed
The sixth day
When He had finished His creation
God blessed what He had done
And rested from His labors then –
Thus being was begun
For God saw that it was good
So night came and morning followed
The seventh day
What a profound poetic variation of the Genesis account of Creation, Courtney! I find a powerful reminder of the “meaning” that is all around us, and inside us. I know those who hold to the materialist view of life will disagree, and point out the “unscientific” nature of Genesis, but as Fr. Robert Barron said: “Let us not view it as primitive science, but as exquisite theology!”